Search Supreme Court Cases
TERRETT V. TAYLOR, 13 U. S. 43 (1815)
U.S. Supreme Court
Terrett v. Taylor, 13 U.S. 9 Cranch 43 43 (1815)
Terrett v. Taylor
13 U.S. (9 Cranch) 43
ERROR TO THE CIRCUIT COURT OF THE COUNTY
OF ALEXANDRIA IN THE DISTRICT OF COLUMBIA
The religious establishment of England was adopted by the colony of Virginia, together with the common law upon that subject as far as was applicable to the circumstances of the colony.
The church was capable of receiving endowments of land, and the minister of the church was, during his incumbency, seized of the freehold of its inheritable property as emphatically persona ecclesiae, and capable as a sole corporation of transmitting that inheritance to his successors.
The church wardens also were a corporate body, clothed with authority and guardianship over the repairs of the church and its personal property; at common law, their capacity was limited to a personal estate; the other temporal concerns of the church were submitted to a vestry composed of persons selected for that purpose.
By several statutes of Virginia and the common law, lands purchased under their authority became vested either directly or beneficially in the Episcopal church; the minister for the time being was seized of the freehold in law or equity, jure ecclesiae, and during a vacancy the fee remained in abeyance, and the profits of the parsonage were to be taken by the parish for its own use.
Property thus acquired by the church remained unimpaired notwithstanding-the Revolution, for the statute of 1776, c. 2, completely confirmed and established the rights of the church to all its lands and other property.
At the Revolution, the Episcopal church no longer retained its character as an exclusive religious establishment, and it was competent for the people and the legislature to deprive it of its superiority over other religious sects and to withhold from it any support by public taxation.
The legislature may enact laws more effectually to enable all sects to accomplish the great objects of religion by giving them corporate rights for the management of their property and the regulation of their temporal as well as spiritual concerns.
Consistently with the Constitution of Virginia, the legislature could not create or continue a religious establishment which should have exclusive rights and prerogatives or compel the citizens to worship under a stipulated form or discipline, or to pay taxes to those whose creed they could not conscientiously believe. But the free exercise of religion is not restrained by aiding with equal attention the votaries of every sect to perform their own religious duties, or by establishing funds for the support of ministers, for public charities, for the endowment of churches, or for the sepulture of the dead, nor did either public or constitutional principles require the abolition of all religious corporations.
The public property acquired by the Episcopal churches under the sanction of the laws did not, at the Revolution, become the property of the state. The title was indefeasibly vested in the church or their legal agents. The dissolution of the form of government did not involve in it a dissolution of civil rights or an abolition of the common law.
Although a conveyance to the church wardens and their successors cannot operate to convey a fee to the church, because their successors as such could not take, nor to the church wardens in their natural capacity, because the word "heirs" is not in the deed, yet a covenant or general warranty in the deed binding the grantors and their heirs forever and warranting the land to the church wardens and their successors forever may well operate, by way of estoppel, to confirm to the church and its privies the perpetual and beneficial estate in the land.
As incident to their office as general guardians of the church, the vestrymen may assert the rights and interests of the church. But the minister also, having the freehold estate in law or equity during his incumbency in the lands of the church, is entitled to assert his own lights as persona ecclesiae. No alienation, therefore, of the church lands can be made either by himself or by the parishioners or their authorized agents in case of a plenarty of the church without the mutual consent of both unless such assent be expressly dispensed with by statute.
Taylor and others,
"members of the vestry of the Protestant Episcopal Church, commonly called the Episcopal Church of Alexandria in the Parish of Fairfax in the County of Alexandria and District of Columbia, on behalf of themselves and others, members of the said church, and of the congregation belonging to the said church,"
filed their bill in chancery against Terrett and others, who were overseers of the poor for the County of Fairfax, in the State of Virginia, and against George Deneale and John Muncaster, wardens of the said church, and against James Wren.
The bill charges that on 27 May, 1770, the vestry of the said parish and church, to whom the complainants, together with the defendants, George Deneale and John Muncaster, are the legal and regular successors in the said vestry, purchased of a certain Daniel Jennings a tract of land then situate in the County of Fairfax and State of Virginia, but now in the County of Alexandria in the District of Columbia, containing 516 acres, which the said Jennings and his wife, by deed of bargain and sale on 18 September, 1770, by the direction of the then vestry, conveyed to a certain Townsend Dade, since deceased, and the said James Wren, both then of the County of Fairfax, and
the church wardens of the said parish and church for the time being, and to their successors in office, for the use and benefit of the said church in the said parish. That in the year 1784, the Legislature of Virginia passed an act entitled "an act for incorporating the Protestant Episcopal Church," by the third section of which power is given to the ministers and vestry of the Protestant Episcopal Church to demise, alien, improve, and lease any lands belonging to the church. That the act of 1786, entitled "An act to repeal the act for incorporating the Protestant Episcopal Church, and for other purposes," declares that the act of 1784 shall be repealed, but saves to all religious societies the property to them respectively belonging, and authorizes them to appoint from time to time, according to the rules of their sect, trustees who shall be capable of managing and applying such property to the religious use of such societies. That under this last law the complainants conceive they have the power of requiring the church wardens of their church, who are the trustees appointed by the vestry, under the direction of the vestry contemplated by the last mentioned act, to sell or otherwise dispose of the said land and to apply the proceeds of the same to the religious use of the society or congregation belonging to the said church in such manner as the vestry for the time being shall direct. That the complainants have been, according to the rules and regulations of the said society, appointed by the congregation vestrymen and trustees of the said church, and have appointed the defendants, Deneale and Muncaster, church wardens of the said church. That some of the present congregation of the church were originally members of the church when the church was built and when the land was purchased, and contributed to the purchase thereof. That some of them reside in the County of Fairfax and State of Virginia, but have pews in the church and contribute to the support of the minister. That the lands are wasting by trespasses, &c. That the complainants, as well as the congregation, wish to sell the lands and apply the proceeds to the use of the church, but are opposed in their wishes by the defendants, Terrett and others, who are overseers of the poor for the County of Fairfax and who claim the land under the act of Virginia of 12 January, 1802, authorizing the
sale of certain glebe lands in Virginia, which act was not passed until after the District of Columbia was separated from the State of Virginia, in consequence of which claim they are unable to sell the lands, &c., wherefore they pray that the defendants, Terrett and others, the overseers of the poor, may be perpetually enjoined from claiming the land, that their title may be quieted, and that the defendants, Deneale, Muncaster and Wren, may be decreed to sell and convey the land, &c.
The bill was regularly taken for confessed against all the defendants. The court below decreed a sale, &c., according to the prayer of the bill.
The defendants, Terrett and others, the overseers of the poor, sued out their writ of error.
STORY, J. delivered the opinion of the Court as follows:
The defendants not having answered to the bill in the court below, it has been taken pro confesso, and the cause is therefore to be decided upon the title and equity apparent on the face of the bill.
If the plaintiffs have shown a sufficient title to the trust property in the present bill, we have no difficulty in holding that they are entitled to the equitable relief prayed for. It will be but the case of the cestuis que trust enforcing against their trustees the rights of ownership under circumstances in which the objects of the trust would be otherwise defeated. And in our judgment it would make no difference whether the Episcopal Church were a voluntary society on clothed with corporate powers, for in equity, as to objects which the
laws cannot but recognize as useful and meritorious, the same reason would exist for relief in the one case as in the other. Other considerations arising in this case, material to the title on which relief must be founded, render an inquiry into the character and powers of the Episcopal Church indispensable.
At a very early period, the religious establishment of England seems to have been adopted in the Colony of Virginia, and of course the common law upon that subject so far as it was applicable to the circumstances of that colony. The local division into parishes for ecclesiastical purposes can be very early traced, and the subsequent laws enacted for religious purposes evidently presuppose the existence of the Episcopal Church with its general rights and authorities growing out of the common law. What those rights and authorities are need not be minutely stated. It is sufficient that, among other things, the church was capable of receiving endowments of land and that the minister of the parish was, during his incumbency, seized of the freehold of its inheritable property as emphatically persona ecclesiae, and capable, as a sole corporation of transmitting that inheritance to his successors. The church wardens also were a corporate body clothed with authority and guardianship over the repairs of the church and its personal property, and the other temporal concerns of the parish were submitted to a vestry composed of persons selected for that purpose. In order more effectually to cherish and support religious institutions and to define the authorities and rights of the Episcopal officers, the legislature, from time to time, enacted laws on this subject. By the statutes of 1661, ch. 1, 2, 3, 10, and 1667, ch. 3, provision was made for the erection and repairs of churches and chapels of ease; for the laying out of glebes and church lands, and the building of a dwelling house for the minister; for the making of assessments and taxes for these and other parochial purposes; for the appointment of church wardens to keep the church in repair, and to provide books, ornaments, &c., and lastly for the election of a vestry of twelve persons by the parishioners, whose duty it was, by these and subsequent statutes, among other things, to make and proportion levies and assessments and to purchase glebes and erect dwelling houses for
the ministers in each respective parish. See statute 1696, ch. 11 -- 1727, ch. 6 -- and 1748, ch. 28 -- 2, Tucker's Blackst.Com. Appx. note M.
By the operation of these statutes and the common law, the lands thus purchased became vested, either directly or beneficially, in the Episcopal Church. The minister for the time being was seized of the freehold, in law or in equity, jure ecclesiae, and during a vacancy the fee remained in abeyance, and the profits of the parsonage were to be taken by the parish for their own use. Co.Lit. 340b, 341, 342b.2, Mass.R. 500.
Such were some of the rights and powers of the Episcopal Church at the time of the American Revolution, and under the authority thereof the purchase of the lands stated in the bill before the Court was undoubtedly made. And the property so acquired by the church remained unimpaired notwithstanding the Revolution, for the statute of 1776, ch. 2, completely confirmed and established the rights of the church to all its lands and other property.
The stat. 1784, ch. 88, proceeded yet further. It expressly made the minister and vestry, and, in case of a vacancy, the vestry of each parish respectively, and their successors forever, a corporation by the name of the Protestant Episcopal Church in the parish where they respectively resided, to have, hold, use, and enjoy all the glebes, churches, and chapels, burying grounds, books, plate, and ornaments appropriated to the use of, and every other thing the property of the late Episcopal Church, to the sole use and benefit of the corporation. The same statute also provided for the choice of new vestries, and repealed all former laws relating to vestries and church wardens and to the support of the clergy, &c., and dissolved all former vestries, and gave the corporation extensive powers as to the purchasing, holding, aliening, repairing, and regulating the church property. This statute was repealed by the statute of 1786, ch. 12, with a proviso saving to all religious societies the property to them respectively belonging and authorizing them to appoint, from time to time, according to the rules of their sect, trustees who should be capable of managing and applying such property to the
religious use of such societies, and the statute of 1788, ch. 47, declared that the trustees appointed in the several parishes to take care of and manage the property of the Protestant Episcopal Church, and their successors, should, to all intents and purposes, be considered as the successors to the former vestries, with the same powers of holding and managing all the property formerly vested in them. All these statutes, from that of 1776, ch. 2, to that of 1788, ch. 47, and several others, were repealed by the statute of 1798, ch. 9, as inconsistent with the principles of the Constitution and of religious freedom, and by the statute of 1801, ch. 5 (which was passed after the District of Columbia was finally separated from the states of Maryland and Virginia), the legislature asserted their right to all the property of the Episcopal Churches in the respective parishes of the state, and, among other things, directed and authorized the overseers of the poor and their successors in each parish wherein any glebe land was vacant or should become so to sell the same and appropriate the proceeds to the use of the poor of the parish.
It is under this last statute that the bill charges the defendants (who are overseers of the poor of the Parish of Fairfax) with claiming a title to dispose of the land in controversy.
This summary view of so much of the Virginia statutes as bears directly on the subject in controversy presents not only a most extraordinary diversity of opinion in the legislature as to the nature and property of aid in the temporal concerns of religion, but the more embarrassing considerations of the constitutional character and efficacy of those laws touching the rights and property of the Episcopal Church.
It is conceded on all sides that, at the Revolution, the Episcopal Church no longer retained its character as an exclusive religious establishment. And there can be no doubt that it was competent to the people and to the legislature to deprive it of its superiority over other religious sects and to withhold from it any support by public taxation. But although it may be true that "religion can be directed only by reason and conviction, not by force or violence," and that "all men are equally
entitled to the free exercise of religion according to the dictates of conscience," as the bill of rights of Virginia declares, yet it is difficult to perceive how it follows as a consequence that the legislature may not enact laws more effectually to enable all sects to accomplish the great objects of religion by giving them corporate rights for the management of their property and the regulation of their temporal as well as spiritual concerns. Consistent with the Constitution of Virginia, the legislature could not create or continue a religious establishment which should have exclusive rights and prerogatives or compel the citizens to worship under a stipulated form or discipline or to pay taxes to those whose creed they could not conscientiously believe. But the free exercise of religion cannot be justly deemed to be restrained by aiding with equal attention the votaries of every sect to perform their own religious duties, or by establishing funds for the support of ministers, for public charities, for the endowment of churches, or for the sepulture of the dead. And that these purposes could be better secured and cherished by corporate powers cannot be doubted by any person who has attended to the difficulties which surround all voluntary associations. While, therefore, the legislature might exempt the citizens from a compulsive attendance and payment of taxes in support of any particular sect, it is not perceived that either public or constitutional principles required the abolition of all religious corporations.
Be, however, the general authority of the legislature as to the subject of religion as it may, it will require other arguments to establish the position that, at the Revolution, all the public property acquired by the Episcopal Churches under the sanction of the laws became the property of the state. Had the property thus acquired been originally granted by the state or the King, there might have been some color (and it would have been but a color) for such an extraordinary pretension. But the property was, in fact and in law, generally purchased by the parishioners or acquired by the benefactions of pious donors. The title thereto was indefeasibly vested in the churches, or rather in their legal agents. It was not in the power of the Crown to seize or assume it; nor of the Parliament itself to destroy the grants, unless by the exercise of a power the most
arbitrary, oppressive and unjust, and endured only because it could not be resisted. It was not forfeited, for the churches had committed no offense. The dissolution of the regal government no more destroyed the right to possess or enjoy this property than it did the right of any other corporation or individual to his or its own property. The dissolution of the form of government did not involve in it a dissolution of civil rights or an abolition of the common law under which the inheritances of every man in the state were held. The state itself succeeded only to the rights of the Crown, and, we may add, with many a flower of prerogative struck from its hands. It has been asserted as a principle of the common law that the division of an empire creates no forfeiture of previously vested rights of property. Kelly v. Harrison, 2 John. c. 29; Jackson v. Lunn, 3 John. c. 109; Culvin's Case, 7 Co. 27. And this principle is equally consonant with the common sense of mankind and the maxims of eternal justice. Nor are we able to perceive any sound reason why the church lands escheated or devolved upon the state by the Revolution any more than the property of any other corporation created by the royal bounty or established by the legislature. The Revolution might justly take away the public patronage, the exclusive cure of souls, and the compulsive taxation for the support of the church. Beyond these we are not prepared to admit the justice or the authority of the exercise of legislation.
It is not, however, necessary to rest this cause upon the general doctrines already asserted, for, admitting that, by the Revolution, the church lands devolved on the state, the statute of 1776, ch. 2, operated as a new grant and confirmation thereof to the use of the church.
If the legislature possessed the authority to make such a grant and confirmation, it is very clear to our minds that it vested an indefeasible and irrevocable title. We have no knowledge of any authority or principle which could support the doctrine that a legislative grant is revocable in its own nature, and held only durante bene placito. Such a doctrine would uproot the very foundations of almost all the land titles in Virginia, and is utterly inconsistent with a great and fundamental principle of a
republican government -- the right of the citizens to the free enjoyment of their property regally acquired.
It is asserted by the Legislature of Virginia in 1798 and 1801 that this statute was inconsistent with the bill of rights and Constitution of that state, and therefore void. Whatever weight such a declaration might properly have as the opinion of wise and learned men as a declaration of what the law has been or is, it can have no decisive authority. It is, however, encountered by the opinion successively given by former legislatures from the earliest existence of the Constitution itself, which were composed of men of the very first rank for talents and learning. And this opinion, too, is not only a cotemporaneous exposition of the Constitution, but has the additional weight that it was promulgated or acquiesced in by a great majority, if not the whole, of the very framers of the Constitution. Without adverting, however, to the opinions on the one side or the other, for the reasons which have been already stated and others which we forbear to press, as they would lead to too prolix and elementary an examination, we are of opinion that the statute of 1776, ch. 2, is not inconsistent with the Constitution or bill of rights of Virginia. We are prepared to go yet further and hold that the statutes of 1784, ch. 88, and 1785, ch. 37, were no infringement of any rights secured or intended to be secured under the Constitution, either civil, political, or religious.
How far the statute of 1786, ch. 12, repealing the statute of 1784, ch. 88, incorporating the Episcopal Churches, and the subsequent statutes in furtherance thereof of 1788, ch. 47, and ch. 53, were consistent with the principles of civil right or the Constitution of Virginia is a subject of much delicacy and perhaps not without difficulty. It is observable, however, that they reserve to the churches all their corporate property, and authorize the appointment of trustees to manage the same. A private corporation created by the legislature may loose its franchises by a misuser or a nonuser of them, and they may be resumed by the government under a judicial judgment upon a quo warranto to ascertain and enforce the forfeiture. This is the common law of the land, and is a tacit condition annexed to the creation of every such corporation. Upon a change of government, too, it may be admitted
that such exclusive privileges attached to a private corporation as are inconsistent with the new government may be abolished. In respect also to public corporations which exist only for public purposes, such as counties, towns, cities, &c., the legislature may, under proper limitations, have a right to change, modify, enlarge, or restrain them, securing however, the property for the uses of those for whom and at whose expense it was originally purchased. But that the legislature can repeal statutes creating private corporations, or confirming to them property already acquired under the faith of previous laws, and by such repeal can vest the property of such corporations exclusively in the state or dispose of the same to such purposes as they may please, without the consent or default of the corporators, we are not prepared to admit, and we think ourselves standing upon the principles of natural justice, upon the fundamental laws of every free government, upon the spirit and the letter of the Constitution of the United States, and upon the decisions of most respectable judicial tribunals in resisting such a doctrine. The statutes of 1798 ch. 9, and of 1801, ch. 5, are not, therefore, in our judgment, operative so far as to divest the Episcopal Church of the property acquired previous to the Revolution by purchase or by donation. In respect to the latter statute, there is this further objection that it passed after the District of Columbia was taken under the exclusive jurisdiction of Congress, and as to the corporations and property within that district, the right of Virginia to legislate no longer existed. And as to the statute of 1798, ch. 9, admitting it to have the fullest operation, it merely repeals the statutes passed respecting the church since the Revolution, and of course it left in full force all the statutes previously enacted so far as they were not inconsistent with the present Constitution. It left, therefore, the important provisions of the statutes of 1661, 1696, 1727, and 1748, so far as respected the title to the church lands, in perfect vigor, with so much of the common law as attached upon these rights.
Let us now advert to the title set up by the plaintiffs in the present bill. Upon inspecting the deed which is made a part of the bill and bears date in 1770, the land appears to have been conveyed to the grantees as church wardens of the Parish of Fairfax and to their successors
in that office forever. It is also averred in the bill that the plaintiffs, together with two of the defendants (who are church wardens) are the vestry of the Protestant Episcopal Church, commonly called the Episcopal Church of Alexandria, in the Parish of Fairfax, and that the purchase was made by the vestry of said parish and church, to whom the present vestry are the legal and regular successors in the said vestry, and that the purchase was made for the use and benefit of the said church in the said parish. No statute of Virginia has been cited which creates church wardens a corporation for the purpose of holding lands, and at common law their capacity was limited to personal estate. 1 B.C. 394; Bro. Corp. 77, 84; 1 Rolle Abr. 393, 4, 10. -- Com.Dig. tit. Esglise, F. 3.; 12 H. 7, 27, b.; 1 3 H. 7, 9b.; 37 H. 6, 30; 1 Burn's Eccles.Law, 290; Gibs. 215.
It would seem, therefore, that the present deed did not operate by way of grant to convey a fee to the church wardens and their successors, for their successors, as such, could not take; nor to the church wardens in their natural capacity, for "heirs" is not in the deed. But the covenant of general warranty in the deed binding the grantors and their heirs forever and warranting the land to the church wardens and their successors forever may well operate by way of estoppel to confirm to the church and its privies the perpetual and beneficial estate in the land.
One difficulty presented on the face of the bill was that the Protestant Episcopal Church of Alexandria was not directly averred to be the same corporate or unincorporated body as the church and Parish of Fairfax, or the legal successors thereto, so as to entitle them to the lands in controversy. But upon an accurate examination of the bill, it appears that the purchase was made by the vestry "of the said parish and church," "for the use and benefit of the said church in the said parish." It must therefore be taken as true that there was no other Episcopal Church in the parish, and that the property belonged to the church of Alexandria, which in this respect represented the whole parish. And there can be no doubt that the Episcopal members of the Parish of Fairfax have still, notwithstanding a separation from the State of Virginia, the same rights and privileges as
they originally possessed in relation to that church, while it was the parish church of Fairfax.
The next consideration is whether the plaintiffs, who are vestrymen, have, as such, a right to require the lands of the church to be sold in the manner prayed for in the bill. Upon the supposition that no statutes passed since the Revolution are in force, they may be deemed to act under the previous statutes and the common law. By those statutes the vestry were to be appointed by the parishioners
"for the making and proportioning levies and assessments, for building and repairing the churches and chapels, provision for the poor, maintenance of the minister, and such other necessary purposes, and for the more orderly managing all parochial affairs,"
out of which vestry the minister and vestry were yearly to choose two church wardens.
As incident to their office as general guardians of the church, we think they must be deemed entitled to assert the rights and interests of the church. But the minister, also having the freehold, either in law or in equity, during his incumbency, in the lands of the church is entitled to assert his own rights as persona ecclesiae. No alienation, therefore of the church lands can be made either by himself or by the parishioners or their authorized agents without the mutual consent of both. And therefore we should be of opinion that, upon principle, no sale ought to be absolutely decreed unless with the consent of the parson if the church be full.
If the statute of 1784, ch. 88, be in force for any purpose whatsoever, it seems to us that it would lead to a like conclusion. If the repealing statute of 1786, ch. 12, or the statute of 1788, ch. 47, by which the church property was authorized to be vested in trustees chosen by the church and their successors, be in force for any purpose whatsoever, then the allegation of the bill that the plaintiffs "have, according to the rules and regulations of their said society, been appointed by the congregation vestrymen and trustees of the said church" would directly apply and authorize the plaintiffs to institute the present bill. Still, however, it appears to us that in case of a plenarty of the church, no alienation or sale of the church lands ought to take place without the
assent of the minister unless such assent be expressly dispensed with by some statute.
On the whole, the majority of the Court is of opinion that the land in controversy belongs to the Episcopal Church of Alexandria, and has not been divested by the Revolution or any act of the legislature passed since that period; that the plaintiffs are of ability to maintain the present bill; that the overseers of the poor of the Parish of Fairfax have no just, legal, or equitable title to the said land, and ought to be perpetually enjoined from claiming the same; and that a sale of the said land ought, for the reasons stated in the bill, to the decreed upon the assent of the minister of said church (if any there be) being given thereto; and that the present church wardens and the said James Wren ought to be decreed to convey the same to the purchaser, and the proceeds to be applied in the manner prayed for in the bill.
The decree of the circuit court is to be reformed so as to conform to this opinion.
Official Supreme Court caselaw is only found in the print version of the United States Reports. Justia caselaw is provided for general informational purposes only, and may not reflect current legal developments, verdicts or settlements. We make no warranties or guarantees about the accuracy, completeness, or adequacy of the information contained on this site or information linked to from this site. Please check official sources.